20th and 21st Century Art

        I have learned so much about the different artistic styles that evolved throughout the 20th and 21st centuries. I really enjoyed learning about each one of the artistic periods, but some artworks stood out to me more than others. The avant-garde art is one of the most interesting art styles which I have learned about. It was fascinating to learn about the artworks of great Impressionist artists such as Claude Monet and Avant-Garde artists such as Gustave Caillebotte, Vincent van Gogh, and Pablo Picasso.

        Impressionist paintings were probably my favorite of all the other styles which we have learned about. A great example of an impressionist painting that I loved the most is "Sunrise", which was done by Claude Monet in 1872. I was mainly intrigued by the visual detail of this painting. "Sunrise" is one of those paintings that looks very monochromatic at first, with mainly blue and a dot of orange for its colors. But as you come closer to it and study it for a while, you will start to notice the different shades and tints of blue that are in the painting. There are at least ten different "blues" ranging from almost black to almost white. The colors and the strange lines in the background, which represent the ghostly outlines of ships, are the two things that made me really like this painting. It is very calming, and yet, it gives you an eerie feel of war or a storm that just passed through that area. I also like that Monet created this painting by painting colors and shapes on the canvas to create a whole picture, rather than by trying to paint the actual forms of the objects before him.


        Another great artistic style which I have enjoyed a lot is the Abstract Expressionist style. I have always admired abstracted paintings whenever I saw them, but after learning about the history of how abstract art was first introduced to the artistic world, I started to enjoy it even more. World War II has caused a lot of trauma on people who were touched by it. During that time, a group of artists who moved to New York during the war, started to create art to "express their social alienation after WWII and to make new art that was both moral and universal." (Stockstad, p. 1073) However, these artworks had no relation to the outside world, but each one had its own internal story behind it.

        The artists that created abstract art did it so expressively, that the art making process, such as the action of painting on canvas, was also considered as part of the artwork. They expressed themselves in different ways with different gestures, and the paint that landed on the canvas, was rarely saved and recorded as art. Once photography was invented, people were able to record this art making process and then the photograph would be displayed as the artwork. I really enjoyed learning about the art making process of Jackson Pollock and Shozo Shimamoto. To them, it was the performance of painting that counted more than the artwork itself.

        As an artist myself, I love experimenting with different painting styles. Of all my paintings which I created, I think my favorite one was a collage of different scenes that occur during winter, which I named the "Winter Song". As much as I enjoy learning about different artistic styles from hundreds of years ago, I think the art that inspires me most is from the 20th and 21st centuries. I would love to try making more paintings that are in the Impressionist or Expressionist style.

Shozo Shimamoto "Holes"

        Some of the earliest postwar performances took place in Japan. In 1954, an embodiment group was formed consisting of several Japanese artists who called themselves the Gutai. The name of this artistic group means to "pursue the possibilities of pure and creative activity with great energy." (Stockstad p.1087) Gutai held many performances and outdoor installations in front of the public where everyone could see how the group members created art. In these performances, it was the process of creating an artwork that was considered art, instead of calling the actual subject that was being created an "artwork".  One artist from the Gutai group whose artistic style stood out to me most was Shozo Shimamoto. "Shimamoto was one of fifteen young painters who were the original members of the Gutai Bijutsu Kyokai (Gutai Art Association), founded in 1954 under the leadership of the established painter Jirō Yoshihara" (Tate)

       "Gutai focused on materials – both traditional art materials and more unorthodox ones, such as water, mud and chemicals – in a way that blurred the distinction between creative and destructive action. Artists sometimes performed ‘actions’ of an often very physical and violent nature." (Tate) During the second Gutai exhibition in 1956, Shimamoto performed Hurling Colors by smashing bottles of paint against a canvas that was suspended from a tree on the banks of the Ashiya River. To him, it was the performance of painting that was the artwork, rather than the subject produced. In a letter to Tate, the artist says what he feels, that his work transcends the violent nature of his techniques: ‘Even if my method seems shocking and violent – crushing bottles and shooting cannons at the canvas – because I am an artist my purpose is to make the work beautiful, to show the beauty of everything. I’m just working on creating beauty.’ (‘Breakthrough Performance’, p.42.)" Shimamoto has created many interesting paintings trough out his career as a Gutai artist. Another strange but interesting series of artworks of his is called Holes.



        The series Holes were created in the 1950s. Most of them were made about a year before the Gutai group was formed. "These works, like the various other experiments of the early Gutai, were not the result of a careful study, they were conceived almost by chance. At the time, in order to save money on materials, Shimamoto was using a screen of newspapers glued together instead of canvas, but one day he broke the surface by mistake.Instead of throwing away the work, he decided to show it to Jiro Yoshihara, who greatly appreciated it." (Shozo.net) Shimamoto added to these series of artwork by getting some silver paper and playing around with a hole punch in his studio in Japan. Then he decided to turn it into an artwork. "To make this work, foil sweet wrappers were perforated with a hole punch and pasted on a sheet of plywood painted black; a wash of black ink was then thinly wiped over the surface." (Tate) He has created many other artworks by piercing the surface of a canvas and adding different objects to them, such as paper and paint, to give the artwork a final look.

        Shozo Shimamoto's artworks takes avant-gardism to a whole new level. The results were often from the violent gestures and throwing of paint onto the canvas. This artist did artworks that were usually thrown away after the performance, because he believed that the performance and the process was the actual artwork. I really enjoyed reading about the Gutai group and the art of  Shozo Shimamoto.

http://www.shozo.net/works/indexe.html
http://articide.com.pagesperso-orange.fr/gutai/fr/ss.htm
http://www.tate.org.uk/art/artworks/shimamoto-holes-t07897

Dada and Surrealism Art

        Both, Dada and Surrealism artistic movements have changed the form, content, and concept of art. These "art movements sought both, to criticize artistic modernism and to realign avant-garde art with the practice of social life." (Challenge of A-G, p. 227) Dada artworks represented a collapse of the bourgeois cultural values and art that were called avant-garde up until 1915.  "Surrealism represents dissent from the restabilized bourgeois order in the 1920's and 1930's." (Challenge of A-G, p. 247) Both, Dada and Surrealism no longer concentrated on artistic form, aesthetics, and completion of expression.

        Surrealists studied acts of "Criminal Madness" and the "female mind" in particular, believing the later to be weaker and more irrational than the male mind." (Stockstad, p. 1057) They wanted to free the conscious mind from rational thinking and reason. That is why in their artworks we can see many techniques, such as automatism, which releases the mind from conscious control and produces a new juxtaposition of imagery and forms. One surrealist artist did this by placing paint on a canvas that has a rough surface beneath it. Then he would let the mind look at the result and imagine or fantasize the form on the canvas and then add more paint to turn those forms into an image and make it become more realistic. Surrealism artworks require the brain to wander off in order to complete what the eye sees, because just by looking at it, one will not be able to make sense of the painting.

        Dada mocked the senselessness of rational thought and even the foundations of modern society." (Stockstad, p. 1037) Marcel Duchamp created some of Dada's most complex works. He came up with the "readymate" Dada concept in which he transforms ordinary objects into works of art. Duchamp had argued with other artists that art objects are not only ones crafted by individuals, but that they could actually be objects that are mass-produced around the world. And he had proved this by creating many weird art works from ordinary, everyday objects, such as a porcelain urinal which he had named Fountain.  The Fountain is one of the most offensive artworks in Western History. It openly refers to the activities of the bathroom which include one of humanity's most humiliating functions and vulnerable states. Of course, just as Duchamp had anticipated, the Fountain was rejected from an art exhibition in New York. The artist had placed the object in a different position so that people will look at it from a different point of view and see a new artwork, which he had given a new name, but the people still saw an urinal and nothing else. They did not see it as an artwork that deserved to be shown in the gallery.

        I personally don't like how Marcel Duchamp had used the Fountain to show that art can be created from everyday objects. I can see how that particular object was offensive to the viewers and was rejected from being displayed in the gallery. But I do agree with the whole idea of Dada art in creating art from other ordinary objects that we can be found almost everywhere around the world. Even though they don't look appealing to me at all, I do think that Duchamp’s “readymades” should be called works of art at least because they were made by the hands of an artist. The person took time to recreate each ordinary object into something else with a new meaning so that people will look at it as something else and wander what else it could be used for besides it's original purpose.

The Yellow Christ

Paul Gauguin’s painting, "The Yellow Christ"  can be considered an “avant-garde” work of art. There are a few ways how this can be proven. I will use Griselda Pollock’s formula of reference, deference, and difference to prove my point. "Reference in an artwork shows an awareness of what was already going on. Deference is what defers to the latest and most radical developments. Finally, to be considered an avant-garde artist, one must establish a difference in their artworks that is legible in terms of current aesthetics and criticism and a definite advance on the current position. (Challenge of A-G, p 167)

             "The Yellow Christ" was painted in 1889 by Paul Gauguin. Some believe that the artist made this painting of Christ on the cross as a self-portrait.  This depiction of the male artist as a superior being is a way of showing that he is an independent and courageous artist, and yet, he is still struggling against the public that is not very accepting of the avant-garde art. This has been seen as a work of a modern male artist which critics and other artists have called avant-garde.                          

                                           

      

            "The Yellow Christ" painting is a "reference" to the Impressionist style. We can see how the artist ties in Impressionism in his painting to make it Post-Impressionist though the use of bright colorful figures with thick black outlines and  small, thin, brushstrokes. Also, the man running in the background is caught in the act of getting away, which represents the late 19th century desire to "get away" from the city life and get back to the "primitive", and much simpler life that was before. This depicted desire to "get away" is one of the big factors that makes a painting avant-garde.

           We can see how "deference" was used in "The Yellow Christ". It defers to the latest and most radical developments, in this case the artist defers to the use of symbolism and abstraction. First of all, the color of the Christ is obviously not natural, it is way too yellow. Also, the trees in the background have a form which is more geometric than it is natural. The people's faces are made with very little detail, and are also not realistic, which ads to the distortion of this whole piece. Even though the artist "derived this abstraction from nature, he dreamed before it and thought of the creation that will result." (Stockstad p.996) Another thing in "The Yellow Christ" that makes it avant-garde is how it represents the simple and primitive life of the peasants instead of the other paintings that depicted urban life and life of the upper class, and still makes it a "modern" art by showing the purity of the peasant style through the devotional poses of the women in the painting.

           The "difference" in the painting is the aesthetics of "Synthetic" and Subjective" art, and in this case, it is achieved through the use of "decorative" concept. The artist of the painting either exaggerated, distorted, or simplified the lines, colours, and forms to show a deeper meaning behind the painting. The people's faces are made with very little detail, are elongated, and are not realistic, which adds to the distortion of this whole piece. The form of the trees and the people is not natural and is very simplified. The lines are also very obvious and simplified through out the whole painting.